O fragmentach. Dzieło sztuki i „ja” – albo nie

Autor

DOI:

https://doi.org/10.31261/FLPI.2024.08.10

Słowa kluczowe:

fragmenty, modernizm, romantyzm, ontologia, metonimia, Samuel Beckett, James Joyce, Immanuel Kant, Julia Kristeva, Slavoj Žižek

Abstrakt

W eseju badane są implikacje filozoficzne obecne w późnym, najbardziej enigmatycznym i metonimicznym dziele teatralnym Samuela Becketta Nie ja. Implikacje te są bezsprzeczne, mimo że autor Czekając na Godota często zaprzeczał swym (sugerowanym przez krytyków) zainteresowaniom filozofią, której – jak twierdził – ani nie czytał, ani nie rozumiał. Wspomniana sztuka jest jednak dziełem głęboko ontologicznym, a metonimia w jego obrazie scenicznym przywołuje klasyczną filozoficzną zagadkę, dotyczącą relacji części (tu: utworu lub jego fragmentu) do całości. Jest to kwestia, która Becketta intrygowała przez większą część jego twórczego życia.

Bibliografia

Beckett Samuel (1984a): Samuel Beckett: The Collected Shorter Plays. Grove Press, New York. Full text available at: https://edisciplinas.usp.br/pluginfile.php/5012762/mod_resource/content/2/COLLECTED%20SHORTER%20PLAYS-%20BECKETT.pdf.

Beckett Samuel (1984b): Disjecta: Miscellaneous Writings and a Dramatic Fragment. Ed. Ruby Cohn. Grove Press, Ney York.

Beckett Samuel (2011): The Letters of Samuel Beckett, Vol. 2, 1941–1956. Ed. George Craig et al. Cambridge University Press, Cambridge, UK.

Beplate Justin (2007): Stephen’s lyrical language: memory and imagination in Ulysses. “Études anglaises” 2007, vol. 60, no. 1, pp. 42–54.

Deleuze Gilles (1997): Whitman. In: Essays Critical and Clinical. Translated by Daniel W. Smith and Michael A. Greco. University of Minnesota Press, Minneapolis, pp. 46–47.

Gasché Rodolphe (1991): Foreword to Friedrich Schlegel’s Philosophical Fragments. University of Minnesota, Minneapolis. Full text available at: https://www.sas.upenn.edu/~cavitch/pdf-library/Schlegel_Philosophical_Fragments_UMP_edition.pdf.

Gontarski Stanley E. (1997): Staging Himself, or Beckett’s Late Style in the Theatre. “Samuel Beckett Today / Aujourd’hui” 1997, vol. 6, pp. 87–97. JSTOR, http://www.jstor.org/stable/25781211.

Graver Lawrence and Raymond Federman (eds.) (1979): Samuel Beckett: The Critical Heritage. Routledge, London. Full text available at: https://www.academia.edu/5191322/L_Graver_R_Federman_Samuel_Beckett_The_Critical_Heritage.

Harmon Maurice. (1998): No Author Better Served: The Correspondence of Samuel Beckett and Alan Schneider. Harvard University Press, Cambridge, MA.

Joyce James (1986): Ulysses: A Critical and Synoptic Edition. Eds. Hans Walter Gabler et al. Random House, New York.

Kant Immanuel (1929): Critique of Pure Reason. Translated by Norman Kemp Smith. Macmillan, London, p. 331.

Kristeva Julia (1980): Desire in Language: A Semiotic Approach to Literature and Art. Ed. Leon S. Roudiez. Translated by Thomas Gora, Alice Jardine and Leon S. Roudiez. Columbia University Press, New York.

Kristeva Julia (2000): The Sense and Non-Sense of Revolt: The Powers and Limits of Psychoanalysis, vol. I. Translated by Jeanine Herman. Columbia University Press, New York.

Loh Vanessa (2021): review of: Sbriglia Russell and Slavoj Žižek (eds.) (2020): Subject Lessons: Hegel, Lacan, and the Future of Materialism. “Studies in 20th & 21st Century Literature,” vol. 45. Northwestern University Press, Evanston, IL. https://doi.org/10.4148/2334-4415.2189.

Margaroni Maria (ed.) (2022): Understanding Kristeva, Understanding Modernism. Bloomsbury Academic, New York.

McKeane John (2023): Art (and Its Deliverance). In: Understanding Nancy, Understanding Modernism. Ed. Cosmin Toma. Bloomsbury Academic, New York, pp. 265–267.

Nancy Jean-Luc (1997): Art, a Fragment. In: The Sense of the World. Translated by Jeffrey S. Librett. University of Minnesota Press, Minneapolis, pp. 123–139.

Nancy Jean-Luc (2005): The Ground of the Image (Perspectives in Continental Philosophy). Trans. Jeff Fort. Fordham, NY: Fordham University Press. Full text avail­able at: https://issuu.com/lso_rj/docs/nancy_-_the_ground_of_the_image.

Piette Adam (1996): Remembering and the Sound of Words: Mallarmé, Proust, Joyce, Beckett. Oxford University Press, Oxford.

Record Jehl Roby Evan (2013): The “Nightmare of History” in James Joyce’s Ulysses. “Vanderbilt Undergraduate Research Journal,” no. 9. Available from: https://doi.org/10.15695/vurj.v9i0.3766.

Ricks Christopher (2002): Imagination dead imagine. “The Guardian,” 1 June 2002, https://www.theguardian.com/books/2002/jun/01/highereducation.news1.

Segall Matthew D. (2022): Time and Experience in Physics and Philosophy: Whiteheadian Reflections on Bergson, Einstein, and Rovelli. In: Einstein vs. Bergson: An Enduring Quarrel on Time. Eds. Alessandra Campo and Simone Gozzano. De Gruyter, Berlin, Boston, pp. 273–298. Available from: https://doi.org/10.1515/9783110753707-016.

Sbriglia Russell (2021): Notes Toward an Extimate Materialism: A Reply to Graham Harman. “Open Philosophy” 2021, vol. 4, no. 1, pp. 106–123. Available from: https://doi.org/10.1515/opphil-2020-0175; https://www.degruyter.com/document/doi/10.1515/opphil-2020-0175/html. See also: https://www.youtube.com/watch?v=lsTHIeWu3x0.

Sbriglia Russell (2022): The Subject. In: Understanding Žižek, Understanding Modernism. Eds. Jeffrey R. Di Leo, Zahi Zalloua. Bloomsbury Academic, New York, pp. 222–225.

Whitelaw Billie and James Knowlson (1978): Practical Aspects of Theatre, Radio and Tele­vision. “Journal of Beckett Studies” 1978, no. 3, pp. 85–90. JSTOR, http://www.jstor.org/stable/44783121.

Žižek Slavoj (2019): Sex and the Failed Absolute. Bloomsbury Academic.

Žižek Slavoj (2019): The Ticklish Subject: The Absent Centre of Political Ontology. Verso, London.

Opublikowane

2024-09-02

Jak cytować

Gontarski, S. E. (2024). O fragmentach. Dzieło sztuki i „ja” – albo nie. Fabrica Litterarum Polono-Italica, (2(8), 1–16. https://doi.org/10.31261/FLPI.2024.08.10