The Assumptions of Michael Barnes’ Theology of Dialogue
Keywords:
Michael Barnes, theology of dialogue, theology of religionAbstract
Michael Barnes is a British Jesuit and one of the theologians focused on the contemporary theology of religion. His theology of dialogue is an attempt to reflect upon a Christian understanding of the religious pluralism commonly experienced today. As an inclusivist, he distances himself from the views of John Hick and other pluralist theologians. Drawing upon Karl Rahner’s concept of “anonymous Christians”, Barnes develops it further using Emmanuel Levinas’ philosophy of dialogue. The Jesuit uses its assumptions in order to interpret the documents of the Second Vatican Council and to point out the ethical aspect of interreligious dialogue. For Michael Barnes, a dialogue with the representatives of other religions is a condition for discovering one’s own identity and for recognizing divine activity in the world.
References
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Barnes M., Theology and the Dialogue of Religions, Cambridge 2002.
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Jędraszewski M., Wobec Innego. Relacje międzypodmiotowe w filozofii Emmanuela Levinasa, Poznań 1990.
Kubacki Z., Jedyność Jezusa Chrystusa. O powszechności zbawczej Jezusa Chrystusa w kontekście chrześcijańskich teologii religii, Warszawa 2005.
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Levinas E., Etyka i nieskończony. Rozmowy z Philipp’em Nemo, tłum. B. Opolska-Koszko, Kraków 1991.
Levinas E., Całość i nieskończoność, tłum. M. Kowalska, Warszawa 2002.
Levinas E., O Bogu, który nawiedza myśl, tłum. T. Gadacz, Kraków 2008.
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